The first day of the new year was spent, predictably enough, cleaning. I really got a chance to do some deep cleaning today. I was able to work on my indoor plants. We were going to have supper at my daughter's house, the traditional pork and sauerkraut, and so I didn't have to cook. We stayed up until midnight (yay us!), woke up late enough that our late breakfast allowed us to skip lunch.
Speaking of pork and sauerkraut, yesterday morning, I ran Mattie's pork loin and the sauerkraut up to her. I knew that they would probably be away to their neighbor's funeral, but I figured that they would have a kid or two at home.
It was a warm morning for the last day of December. I tossed my coat in the back seat but didn't wear it. Their road though. Oh my gosh, it was a mud hole. As I approached their neighbor's house, I saw buggies parked, scores of them, surely over a hundred of them, along with vans and vehicles with license plates from New York, Ohio, and Pennsylvania. It looked like things were beginning to break up because there was a long line of buggies in front of me. Loooooooong line. It appeared that they stagger their departure so that you don't have a line of a hundred buggies all on the road at the same time. I suppose it takes time to catch their horses from the pasture, lead them back to the buggies and hitch them up.
There was a truck who was caught up in that strange traffic jam, just like me, and they seemed a little impatient. I had no intention of passing. The mud on that road is slick, as slick as any ice. I was afraid of the ditches. I was also afraid of passing that long black line of buggies and not being able to merge back into the lane should I need to. I would never forgive myself if I hit a horse and buggy, and it does happen.
The truck did pass. I stayed in place. After a time though, the buggies began to space themselves out and so I did dare to pass them just four or five at a time.
Amos, Ruben, and Rudy met me on the porch. I handed over the pork loin and the sauerkraut. The kids are shy without their parents there, but Amos did ask how much they owed. I said the slip was in there, but not to worry about it. We would settle up with Mattie or Levi when things had calmed down in their neighborhood.
I headed back down the hill, picking my way slowly, meeting buggy after buggy after buggy. Each buggy waved, and I raised my hand to them in return, feeling part of community in a most superficial way. I did not know Sam other than to wave to him and his wife when they were porch sitting on summer evenings, but you have to appreciate the fact that somehow, word of his death had spread across their community and outside it to other Amish communities as well. They came from everywhere to remember him and to offer their condolences to his family.
I studied the solemn faces in those buggies I met going down the hill, both hands firmly on the wheel but raising my left fingers from the wheel to acknowledge their waves.
They are very stoic about life and death. It is the way it is. I remember when little David was so ill, and Levi was beginning to understand that he wasn't going home anytime soon. He called early in the morning and asked me if I could run to Mattie's mother's house and ask her if she would come with me to Pittsburgh so that he could go home to his eight other kids.
When I pulled up in grandma's driveway, she met me at the door. Her face was expressionless, but her hands were clasped tightly together. Still she calmly asked me what I had heard. I realized instantly that she thought that I was there to tell her bad news. I was quick to tell her that it was okay, that Mattie just needed her mother with her at the hospital. Her relief was palpable, and two grandmas stood on the porch in the early morning understanding each other's deepest fear.
Where there is life, there is death, and they come together to acknowledge the loss, and comfort each other as they accept God's will. And then it is done. They get in their buggies and head back home.
It sounds like an amazing turn out for the funeral. He must have been a very popular and respected man. Grim stoicism, by the sound of it.
ReplyDeleteI don't think they have 'popular' people. When you consider that he probably had 10 or more kids, and their kids probably had 10 or more kids, you can kind of see how quickly those numbers add up.
DeleteThat long line of black buggies must have been some sight. Not something we would see here.
ReplyDeletePS I have just looked back on my Sunday Post to check something and am sorry that I have only now seen your comment there. I am mortified that I managed to somehow miss that! Hope you didn't think I was ignoring you!
DeleteCripes, Jaycee. I don't look at things like that. If I had noticed, I would have concluded that globetrotters are sometimes just too busy to pay attention to comments!
DeletePragmatic and stoic but so human. Lovely post with feeling Debby.
ReplyDeleteThey are very pragmatic, but to a degree, so am I.
DeleteIt must have been a wonderful and humbling sight, so many families honouring one man and supporting his family.
ReplyDeleteI'd never seen a line of buggies like that. It was an amazing sight.
DeleteI like the attitude. I don't see it as grim. Gather together..then life goes on.
ReplyDeleteI don't see it as grim either. It's just a how life is. But strangely, it did make me think of something. I never intended to have a funeral. My plan was to be cremated, and at some point, my kids would come together to pour my ashes into a hole and have raise a glass as a lilac bush is plopped on me. No marker. For the first time, I wondered if maybe a funeral is important after all.
DeleteThe coming together and celebrating is important. Then to be positive, share memories and build the future
DeleteBeing miserable together helps no-one..
Amazing to be a part of such a community, this one brought a tear to my eyes.
ReplyDeleteI don't know that I'm a part of it really, but we are accepted, which is a lovely thing.
DeleteWell described and well concluded. I don't think we have such extensive communities here. I mean in Ontario; I don't think there are any here here. There are some around the Kitchener area, west of Toronto.
ReplyDeleteI read about the Hutterites over at Red's blog (Hiawatha House). The property is community owned, it is an agrarian community, but they don't shy away from modern technology. I'd never heard of them before, but it sounds as if they branched out from kind of the same thinking.
DeleteI can see the good and the bad of living in such a community.I would love to be part of such a community, but I wouldn't want to be assigned to a role of mother only. I loved school and wouldn't wanted to have missed out on that. I admire their ability to stay true to their beliefs as the world changes more and more around them.
ReplyDeleteThere are good and bad in all ways of life, really. I really love the way that they take care of their elders. No nursing homes for them. One of the sons takes over the farm, his parents move into a house on the property, and the kids flow freely from one house to the other. Each maintains their own independence, but are close by in case they need each other. And that is just how it is.
DeleteWhen I read your stories about the Amish and your interactions with Levi and Mattie's family, I just don't know how to feel. Of course I love the idea of community and that I see as beautiful but the parts that are religious based seem so other-worldly. And as Pixie pointed out, women and men both have their roles fully in place as soon as their gender is revealed. How does the community deal with the queer community? What if a child is incredibly interested in science and wanted to go study it? And the fact that they themselves are not allowed to drive or do so many things that life in the modern world almost requires but they can ask you to transport them is just not rational to me. But I do realize that whether or not any of it is rational to ME makes no difference in the world at all. And good people are good people.
ReplyDeleteI've never felt the need to pick it apart. Their beliefs are not my beliefs. Accepting that they believe differently doesn't require me to change my beliefs. I will say that when we went to their house for Christmas, I fixed Tim a plate of food and took it over by the stove where he and Levi were talking. I have to say that Levi was shocked by that. It's a bit more complex underneath it all than you might believe.
DeleteYou spend some good time with the Amish and come away with important things that they taught you. That is certainly a very different traffic jam.
ReplyDeleteSure was!
DeleteThank you for taking the time to open a window into their world. So very different from ours, the words stoic and pragmatic certainly come to mind. I do have a question though, in your answer to Ms Moon you noted that "Levi was shocked" by you fixing and bringing Tim a plate of food. Given the gender based roles of their society as I understand them this seemed odd to me. I would appreciate your insight.
ReplyDeleteThe roles might be gender based, but no Amish man that I am familiar with has ever acted as if the wife is subservient. I never really thought about it until that moment. They respect each other, and the skills that each of them bring to the table. It is a respectful partnership, although Mattie will seek out Levi's opinion if .she is uncertain about something
DeleteThat provides some clarity, thanks.
DeleteI remember coming across an Amish community gathering in Canada years ago and it left a big impression on me. We have some Amish in the UK but, so far as I am aware, there are no communities as such.
ReplyDeleteI'd be surprised if you had Amish who were not part of a community. Here it would not be acceptable for an Amish family to live separate from an Amish Community.
DeleteI would imagine their numbers are growing smaller as many of their young people move away from that life. I have no idea, though.
ReplyDeleteI know of one young man who chose to leave the Amish, locally. It's not something that I think could happen without an English 'ally'. In this case, a contractor hired the young man. In the end, the man made his decision, and his friend John, brought him home to live with him and his wife and helped him through the transition. He is a grown man now, a father of two. He and his family still maintain a relationship with his family. It used to be that they would be 'shunned'. I don't know that this type of thing happens much these days. Maybe in some communities. The rules really do vary widely from community to community. But here, I don't see a lot of kids leaving. Interestingly enough, I did meet an English woman who married an Amish man and lived an Amish life. She evidently did this years ago. She's a widow now, but still works at their huge greenhouse/plant supply near Clymer NY.
DeleteYour question really got me curious. According to statistics, approximately 15% of Amish youth choose to leave. The same statistics said that the Amish population doubles about every 20 years. 20 years is a generation, right? So basically, if I'm understanding it correctly, the population doubles with every generation.
DeleteThere are large Amish communities around me, too. The worst thing is hearing a buggy was hit by an impatient car and the hurt and death of the occupants.
ReplyDeleteIt is second on my list of driving fears. The first is hitting a child.
DeleteProbably at least once a year, there is an automobile/buggy collision somewhere in our county and it almost always ends up bad for the Amish. "English" people are almost always in too big of a hurry.
ReplyDelete